Tagged: Nietzsche

Philosopher’s Luck

The best things that could ever happen to a young person today: rejection, isolation, exclusion. To be left out is to be left alone, which is the most precious gift that can be bestowed in an age of suffocating social life. To be disliked or ignored is to be spared the horizon-limiting sameness of success, i.e., fitting in, thus preserving for him nature’s...

Random Thoughts on The End of Man

Plato’s Republic belongs to a world without smartphones. Smartphones belong to a world without Plato’s Republic. The difference is that Plato’s Republic can explain smartphones, whereas smartphones cannot explain Plato’s Republic.

Every time I notice something interesting, beautiful, or fascinating, my attention is almost immediately distracted by humans interfering with my point of view.

The Long-Range Outlook

If an elected government can sweep away a nation’s founding principles, pride, and moral essence in three months, then that nation’s principles were already reduced to sand, its pride no better than a dust ball, its moral essence just a bit of dead skin. Joe Biden and his communist puppeteers have achieved nothing, in fact, that was not effectively a fait accompli. That...

The Uncomfortable Life

From Nietzsche’s Beyond Good and Evil. You want, if possible — and there is no more insane “if possible” — to abolish suffering. And we? It really seems that we would rather have it higher and worse than ever. Well-being as you understand it — that is no goal, that seems to us an end, a state that soon makes man ridiculous and...

Truths Sometimes Forgotten

Practical freedom is the best condition for the development of good men — but freedom itself is no guarantor that good men will indeed develop, any more than having a comfortable notebook and a smooth-flowing pen will inevitably produce good writing. More often than not, good writing tools have facilitated the production of mountains of sludge. What if good political conditions are analogous...

The Mountain or The Marketplace

Socrates cared little for woods and birds. Peaceful riversides and quiet paths meant nothing to him. As he frequently observed, his concern was learning, and his teachers were not the rocks and trees, but his fellow citizens, whom he found and pestered in the marketplace.  Nietzsche, at the opposite end of the history of philosophy proper, wrote of his long walks alone and...

Nietzsche, Socialism, and Utilitarianism

Among Nietzsche’s many excellent insights into the mind of nineteenth-century socialism, here is one from his early days (1878) that particularly appeals to my way of thinking: The Socialists demand a comfortable life for the greatest possible number. If the lasting house of this life of comfort, the perfect State, had really been attained, then this life of comfort would have destroyed the...

A Thought on Wasting Time

Regular readers will be aware that I often return, perhaps somewhat obsessively, to the theme of not wasting time. I can never emphasize enough, however, that when I speak of wasting time, or invoke the personal motto of sorts that I use to exhort my serious students to improve their lives — “I don’t waste time” — I am not even remotely concerned...

Nietzsche on Party Politics

Apart. — Parliamentarianism — that is, public permission to choose between five basic political opinions — flatters and wins the favor of all those who would like to seem independent and individual, as if they fought for their opinions. Ultimately, however, it is indifferent whether the herd is commanded to have one opinion or permitted to have five. Whoever deviates from the five...

Nietzsche, the European Narcotics, and Romanticism

Nietzsche’s “two great European narcotics”: Christianity and alcohol. German Christianity and German beer were, for Nietzsche, particularly noteworthy as the vanguard of European man’s decline. Christianity in the modern sense and alcohol in the “our beer” sense are, among other things, Nietzsche’s shorthand for — but also the moving and final causes of — nineteenth century romanticism.